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Renaissance Science and the Urgent Need to Readdress Social Economics
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Renaissance science and the urgent need to re-address the social economy
During the 1930s, the Laurence Professor of Ancient Philosophy at Cambridge University, FM Cornford, author of Principium Sapientiae: The Origins of Greek Philosophical Thought, was elected a Fellow of the British Academy. His book Before and After Socrates has been used continuously to influence academic thought around the world for over 80 years. Since 1932 the University of Cambridge has published 10 editions of this work. Cornford’s brilliantly argued scholarly works can be seen as anchored in a nonsensical religious assumption set forth by Sir Isaac Newton within his unpublished deeper natural philosophy, discovered last century that balanced the mechanical description of the universe.
The University of Cambridge spent tens of millions of pounds researching the great new technologies associated with Newton’s guidelines, which laid a foundation for the science of quantum biology. Eminent scientists knew better than to defy the edict that classified Newton’s balanced science as insane heresy. However, this technology is being researched around the world and ethical discoveries have been made in the life sciences, making it perfectly obvious that Sir Isaac Newton was not crazy when he wrote about his principles of physics d ‘equilibrium derived from the science of classical Greek life. As Sir CP Snow warned the world during his 1959 Rede Lecture at Cambridge University, unless modern science escapes its present obsession with the utterly destructive law that governs it and rebalances itself with the Greek Humanities Classics, then civilization will be destroyed.
Francis MacDonald considered Plato to be one of the founding fathers of the Christian Church. This philosophical claim can be considered nonsensical, linked to a general British attitude that the science of classical Greek life, as a pagan phenomenon, did not quite conform to the academic standards of the British Christian Academy. Encyclopaedia Britannica reports that in the fifth century St. Augustine was the mind that completely merged the Platonic tradition of Greek philosophy with the religion of the New Testament. This achievement may be quite correct, but St. Augustine’s association of female sexuality with the destructive evil of unformed matter within the atom was really more foolish than Sir Isaac Newton’s claim that religion has corrupted science.
During this time Pope Cyril presided when a Christian crowd burned scrolls belonging to the Great Library of Alexandria and murdered its custodian, the mathematician Hypatia. If the science of classical Greek life has been corrupted by the Christian religion, it may be considered reasonable to investigate the opinion of the great scientist, Sir Isaac Newton, who developed a heretical worldview based on the principles of physics that once they defended this lost science.
NASA’s High Energy Astrophysics Division Library has published that classical Greek life science was based on the mathematics of fractal logic. Sir Isaac Newton’s unpublished heresy papers, discovered during the 20th century, contained his certain conviction that a deeper natural philosophy existed to balance the mechanical description of the universe. It is known that Newton, in opposition to the scientific world view of his time, considered the universe to be infinite. The logic to accommodate this concept is the infinite property of fractal logic.
Newton’s principles of equilibrium physics were the same that underpinned the science of life from the lost Greek fractal logic, and he wrote that both ancient science and spiritual knowledge had been corrupted by religion. One of Newton’s specific research interests concerned the generation of wealth within the science of economics. An investigation into Plato’s concepts of spiritual reality reveals relevant political and economic concepts that could be used in computing to make economic models to create new futuristic simulations of human survival.
Plato’s concepts of spiritual reality have been incorporated into a 21st century life science focus. Amy Edmonson, Novatis Professor at Harvard University, in her online book titled The Fuller Explanation, wrote that Buckminster Fuller had used Plato’s principles of spiritual engineering to develop concepts of life energy physics that completely challenged the worldview of current Western culture. The three 1996 Nobel laureates in Chemistry, using nanotechnology, located the fractal logic of Fullerene phenomena operating within DNA. They have established a life science fractal medical institute associated with Plato’s principles of spiritual engineering.
During the 15th century, Cosimo Medici reestablished the Platonic Academy in Florence, banished in the 6th century by the Christian emperor Justinian, because it was considered pagan. Under the direction of Marsilio Ficino, the classical Greek life science of the workings of the atoms of the soul was reintroduced into science. The moon’s influence on the female fertility cycle was related to harmonic resonance within atomic metabolism as a science to explain a mother’s love and compassion for her children. Epicurus’ science of universal love was later taught by scientist Giordano Bruno at Oxford University. Lured back to Rome, Bruno was imprisoned, tortured and burned alive in 1600.
We can assume that Sir Isaac Newton was right in his assumption that the Christian religion has seriously contaminated science. The religious wisdom of St. Thomas Aquinas, heralded as an important economic revelation, was used by Thomas Malthus to establish economic policies at the East India Company’s College. Charles Darwin cited the principles of Malthus’ population test, which had become synonymous with the second law of thermodynamics, as the basis of the life science that influenced President Woodrow Wilson and his lega, Alexander Graham Bell, to defend Darwinian eugenics in America, since Adolf Hitler derived his Nazi policies. Blind obedience to the dictates of the Church’s understanding of this law threw Sir Isaac Newton’s balanced world view into the scientific dustbin.
It is not at all far-fetched to write that the Church managed to inspire a fanatical and unbalanced cult of the second law of thermodynamics, which absolutely forbids the existence of the science of fractal life to be associated with the spiritual engineering principles of Plato, now validated. Albert Einstein’s religious colleague, Sir Arthur Eddington, referred to the second law as the supreme metaphysical law of the entire universe. Other eminent scientists have classified it in terms of diabolical to insane, but the general public has no idea that Western culture is entirely governed by its destructive ethos, in the form of an unbalanced global economic rationalism.
When economic law seeks to embrace an aspect of the science of life in the form of eternal passions as part of the fabric of Western culture, then the logic underpinning Western culture can be considered incoherent. The Australian Government’s Productivity Commission, 2008, Behavioral Economics and Public Policy, Roundtable Proceedings, Productivity Commission, Canberra, contains reference to eternal passions and reasons affecting long-term economic policies. The only logic that allows these words to have any reality is fractal logic, which cannot be reasoned with by the Australian government. However, the Government’s report does state that the views expressed in these articles are those of the authors and do not necessarily reflect those of the Productivity Commission. However, it is obvious that the idea exists within economic language. Adam Smith, the author of The Wealth of Nations, merged the concept of the eternal nature of economic law into a spiritual concept.
Having made the argument that the Church contaminated the structure of classical Greek life science and, as a result, allowed Western culture to be ruled by an unbalanced global economic rationalism, it follows that could briefly examine Plato’s economic and political concepts.
The inspiration for Plato’s Republic was Solon’s brief rule of Athens during the 6th century BC, during which Solon’s economic policies prevented all rebellion in Athens by redistributing wealth and replacing of Draco’s cruel punishments, used by the aristocracy to terrorize the populace into submission. When Solon restored Athenian economic power as a cultural beacon for other Greek states, the aristocracy had Solon removed from office to pave the way for Pesistratus to take over in Athens to restore tyranny, leading to disastrous adventures military However, Solon’s constitution for the republic was to become the idealized model for later Western democracies.
The Platonic tradition of Greek philosophy sought to create a science out of the Egyptian use of fractal geometric logic to situate justice, mercy, and compassion in the fabric of political government. This fusion of ethics in Anaxagoras’ Nous fractal logic, a rotating god-like force that acted on primordial particles to form worlds and evolve intelligence, Aristotle described as an ethical science to guide the ennobling government The reason why classical Greek science of fractal life has been corrupted by the Christian Church is because Nous, as a phenomenon of physics, challenged the concept of the Christian God, whose law of total destruction is became synonymous with the ancient Greek god, Diabolos.
One reason to examine this question quite carefully is because the goal of classical Greek life science was to ensure that civilization, becoming part of the health of the universe, did not die out. Plato defined those who did not understand the engineering principles of spiritual reality as barbaric engineers, and considered them continually obsessed with war. If it is considered to be an obsession with evil, then we must be aware of Plato’s definition of evil as defined in his Timaeus, a destructive property of unformed matter within the atom.
Apart from the Platonic spiritual reality that now becomes basic to a new rigorous fractal logic life science, the fractal life science methodology needed to generate futuristic simulations of human survival is well known, its precursor research mathematics for simple life forms were reprinted in 1990 by the world’s largest technological research institution as one of the major discoveries of the 20th century.
Copyright Professor Robert Pope.
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